Many Names of Mary Queen of Peace and Our Lady of Victory, Mother of the Fallen 2

We placed the statute of Mary beside our Veteran’s Walkway of Remembrance for Mary has been consecrated as the Mother of Our Nation 

Our Lady as Patroness of the United States under her title of the Immaculate Conception  

Posted December 4, 2008 

By Cardinal Justin Rigali 

We can say that our Blessed Mother has had a special presence in the Americas for over five hundred years. We know that the flagship of Christopher Columbus, the Santa Maria, was named after her and, as part of their evening prayers aboard ship, Columbus’ crew sang the Salve Regina in her honor each night. The Spanish and French missionaries, who accompanied many of the explorers, introduced devotion to our Lady to the peoples they sought to evangelize and various places in both of the Americas still bear names that were given them in her honor. North, Central and South America are dotted with rivers, towns and cities named for our Lady under her various titles. My own birthplace, Los Angeles, is actually named for our Lady under the title of La Reina de Los Angeles, Our Lady, Queen of the Angels. 

We are all familiar with the first of the native American Madonnas: Our Lady of Guadalupe. She appeared to the Christian native American Juan Diego in 1591, leaving on his tilma, or cloak, her image which is so beloved by the Mexican people, both in their native country and here in the United States. When various Spanish and French colonies were subsequently conquered by the British, especially in what we now know as the eastern part of the United States, some of the Catholic influence established by the earlier missionaries lessened but did not disappear. Shortly after the birth of the United States, the Holy See established the diocese of Baltimore, which included all of the original thirteen colonies as its territory. Father John Carroll was named its first bishop and was consecrated on August 15, 1791, the Solemnity of the Assumption of our Lady. 

In the first Pastoral Letter which he addressed to his far-flung diocese on May 28, 1792, he entrusted his daunting task to our Blessed Mother. He wrote: “I shall only add this my earnest request, that to the exercise of the sublimest virtues, faith, hope and charity, you will join a fervent and well-regulated devotion to the Holy Mother of Our Lord and Savior Jesus Christ; that you will place great confidence in her in all your necessities. Having chosen her the special patroness of this Diocese, you are placed, of course, under her powerful protection; and it becomes your duty to be careful to deserve its continuance by a zealous imitation of her virtues and a reliance on her motherly superintendence.” 

The concept of patronage 

As we recall our Lady as the Patroness of the United States under her title of the Immaculate Conception, it would seem appropriate for us to dwell on the concept of patronage and also to review our belief concerning the Immaculate Conception. 

We know that the concept of patronage involves a certain intimacy between inspaniduals. It is sometimes used with a negative connotation but it is not meant to be so. It should describe a caring, intimate relationship in which one person or group looks out for another. We are all familiar with the concept of a patron saint. This is a heavenly intercessor with whom an inspanidual or parish or country has a special relationship. It is one of imitation on the part of the earthly inspanidual and special protection on the part of the heavenly patron. This is why the Church encourages us to name children after the saints, so that they might have a special protector in heaven, with whom they can cultivate a relationship and be provided with an example which they can follow in their own lives as Christians. 

At the sixth Plenary Council of Baltimore held in 1846, the bishops of the United States unanimously chose our Blessed Mother, under the title of the Immaculate Conception, to be the Patroness of the United States of America. In the Pastoral Letter issued by the bishops, we read: “We take this occasion to communicate to you the determination, unanimously adopted by us, to place ourselves and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose Immaculate Conception is venerated by the piety of the faithful throughout the Catholic Church. By the aid of her prayers, we entertain the confident hope that we will be strengthened to perform the arduous duties of our ministry, and that you will be enabled to practice the sublime virtues, of which her life presents the most perfect example.” 

The following year, the bishops were informed that “our Holy Father Pius IX most willingly confirmed the wishes of the Council that has selected the Blessed Virgin, conceived without sin, as the patroness of the Church in the United States of America” (Letter of the Sacred Congregation for the Propagation of the Faith). This patronage became the culmination of the place Mary already had in the life of the Americas and the beginning of a new chapter in her intimate relationship with the new Republic as its special Patroness. 

The Immaculate Conception 

The request of the bishops of the United States anticipated the proclamation of the dogma of the Immaculate Conception, which would take place in 1854. Although the truth proclaimed in that year had long been held by the Church, it had not been infallibly proclaimed. Pope Pius IX (1846 -1878) made that solemn proclamation, teaching that: “The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin” (Ineffabilis Deus). 

It is good for us to review this teaching at this time because sometimes there is some confusion concerning just what this mystery refers to. We are not speaking here of the Incarnation, which is the mystery in which the eternal Son of God became Flesh in the womb of the Blessed Virgin Mary by the working of the Holy Spirit, nor are we speaking of the virgin birth by which Mary’s virginity remained intact, even though she had conceived the Word in her womb. 

The mystery of the Immaculate Conception refers to the conception of Mary in the womb of her mother, whom tradition tells us was Saint Anne. This conception, which took place as a result of normal relations between Saint Anne and her husband, whom we know as Saint Joachim, did not involve the transmission of the sin of Adam and Eve, original sin, to the child conceived by Joachim and Anne. It is this preservation from original sin in the soul of Mary at her conception that we call the Immaculate Conception. The Church tells us that this was not accomplished apart from Christ, nor based on the merits of Mary herself, but by virtue of the foreseen merits that Jesus Christ would win by His Death and Resurrection. God saw from all eternity that it would be most fitting that the womb which would contain the Word made Flesh should never be touched by the stain of sin at any time. 

The Dogmatic Constitution on the Church of the Second Vatican Council teaches, concerning this mystery: “Enriched from the first instant of her conception with the splendor of an entirely unique holiness, the virgin from Nazareth is hailed by the heralding angel, by spanine command as ‘full of grace’ (Luke 1:28), and to the heavenly messenger she replies: ‘Behold the handmaid of the Lord, be it done to me according to your word’ (Luke 1:38)” (Lumen Gentium, 56). 

Act of Entrustment of Pope John Paul II 

During his first Pastoral Visit to the United States in 1979, which included a visit to Philadelphia, Pope John Paul II made an Act of Entrustment to the Blessed Virgin, which he recited on October 7 at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. We can make his concluding words on that occasion our own as we celebrate once again the great Solemnity of the Patroness of our country: “The bishops of the Church in the United States have chosen you in the mystery of your Immaculate Conception as the Patroness of the People of God in this country. May the hope enclosed in this mystery prevail over sin and may it be shared among all the sons and daughters of America and throughout the human family. In a period during which the struggle between good and evil, between the prince of darkness and the Father of light and of evangelical love is becoming greater, may the light of your Immaculate Conception show to all the way of grace and salvation. Amen.” 

Our Lady Queen of the Rosary 

Many religions use beads to keep track of prayers. Our Rosary, a circle of beads, is like a garland offered to Mary because we pray a prayer on each bead. This well-loved prayer has its roots in the 150 psalms. People who couldn’t read began praying 150 Hail Marys instead, the equivalent of three of our modern rosaries covering the original three sets of mysteries. 

The story of the feast of Our Lady of the Rosary is an interesting one. In the 16th century Pope Pius V was having trouble with the Ottoman Turks, who were a real danger to Christianity. After months of disagreements and bickering, he was able to unite Spain, Venice, and the States of the Church in a naval expedition to fight the Turks. 

The two navies met in the Gulf of Lepanto in Greece on October 7, 1571. On the same day, the Rosary Confraternity of Rome was meeting at the Dominican headquarters there. The group recited the Rosary for the special intention of the Christians at battle. The Christians defeated the Turks in a spectacular victory and believed it was the intercessory power of the Blessed Virgin that won the victory. Pope Pius V dedicated the day as one of thanksgiving to Our Lady of Victory. Pope Gregory XIII later changed the name to the feast of Our Lady of the Rosary. The story of the feast of Our Lady of the Rosary focuses on the intercessory power of Mary. It shows that when Christians are in danger, they can go to Mary. And when an individual is in pain, discouraged, or having trouble accepting God’s will, he or she can also go to Mary. She will pray to her Son for anyone who calls on her. Anyone who prays to Mary no longer feels alone because she prays with them and for them. Mary encouraged praying the Rosary in her apparitions. At Lourdes when she appeared to Saint Bernadette, Mary had a Rosary. As Bernadette prayed it, Mary joined in on the Glory Be prayers. At Fatima Mary exhorted the three children who saw her to pray the Rosary for peace. 

The Rosary is a deep prayer because as we recite the Our Fathers, Hail Marys’, and Glory Bes, we meditate on the mysteries in the lives of Jesus and Mary. No wonder it pleases Our Lady when we pray the Rosary. 

I have never looked at Psalm 91 (one we ALL know so well in the context of war, peace and trust in God Our protector and yet it makes sense that is often referred to as the “Soldiers Psalm “) 

You who dwell in the shelter of the Most High, 

who abide in the shade of the Almighty, 

Say to the LORD, “My refuge and fortress, 

my God in whom I trust.” 


He will rescue you from the fowler’s snare, 

from the destroying plague, 

He will shelter you with his pinions, 

and under his wings you may take refuge; 

His faithfulness is a protecting shield. 

You shall not fear the terror of the night 

nor the arrow that flies by day, 

Nor the pestilence that roams in darkness, 

nor the plague that ravages at noon. 


Though a thousand fall at your side, 

ten thousand at your right hand, 

near you it shall not come. 

You need simply watch; 

the punishment of the wicked you will see. 

Because you have the LORD for your refuge 

and have made the Most High your stronghold, 

No evil shall befall you, 

no affliction come near your tent. 

For he commands his angels with regard to you, 

to guard you wherever you go. 

With their hands they shall support you, 

lest you strike your foot against a stone. 

You can tread upon the asp and the viper, 

trample the lion and the dragon. 


Because he clings to me I will deliver him; 

because he knows my name I will set him on high. 

He will call upon me and I will answer; 

I will be with him in distress; 

I will deliver him and give him honor. 

With length of days I will satisfy him with long life 

and fill him with my salvation. 

For those who have sacrificed their lives so that we may be free – 

We remember you, we honor you, we love you and we humbly thank you for your service. A simple “thank you” is not enough for all that you’ve endured. We pray that you live on through the loving memories shared by your family and loved ones. We pray that the strife, battles and wounds of war be calmed for eternity in God’s loving grace. May you find rest at last and know that those left behind cherish your spirit, honor your commitment, send their love and will never forget your sacrifice. 

For those who mourn the loss of a loved one – 

We pray that you feel the peace of God’s love and comfort in your grief. You too have made the ultimate sacrifice. May you keep the memory of your loved one alive through sharing the story of their bravery with all who will listen. We pray that God may give you strength to cope with daily challenges in the absence of your loved ones. 

For those who are waiting for a loved one to return home – 

Let God’s nurturing love sustain you as you wait for the safe return of your loved one. We pray that God is their constant companion and shield of protection, providing strength during battle and refuge during troubled times. We hope and pray that God guides them home safely. 

For those who have survived and come home to us – 

We can’t imagine what you’ve been through. We will not forget the sacrifices you’ve made and we owe you our greatest gratitude and absolute respect for your courage and bravery. We pray that you feel tranquility and comfort in your return home. We pray that you may experience peace of mind, healing of body and faith in your protection and care. 

For people of all nations around the world –  

We pray that all people learn to work together for peace, harmony and justice. May we all overcome hatred and learn to live in peace with good will toward all. We pray that all people hold dearly to belief in the sacredness of life and human rights. 

When I came to St Patrick’s I added a plague to remember our military members living and dead. I had engraved a line from a poem that I learnt as a child for Armistice Day, what we now call Veteran’s Day. 

In the rising of the sun and in its going down, 
we remember them. 
In the blowing of the wind and in the chill of winter, 
we remember them. 
In the opening of buds and in the rebirth of spring, 
we remember them. 
In the blueness of the sky and in the warmth of summer, 
we remember them. 
In the rustling of leaves and in the beauty of autumn, 
we remember them. 
In the beginning of the year and when it ends, 
we remember them. 
When we are weary and in need of strength, 
we remember them. 
When we are lost and sick at heart, 
we remember them. 
When we have joys we yearn to share, 
we remember them. 
So long as we live, they too shall live, for they are now a part of us, 
as we remember them. 




                                               AND AMEN!!! 




Fr. Aidan